Kwame Nkrumah - Class Struggle In Africa
There is conflict between the ruling class and the exploited class influenced by the development of productive forces
(pg 17-19)
Class struggle is a fundamental theme of recorded history. In every non-socialist society there are two main categories of class, the ruling class or classes, and the subject class or classes. The ruling class possesses the major instruments of economic production and distribution, and the means of establishing its political dominance, while the subject class serves the interests of the ruling class, and is politically, economically and socially dominated by it. There is conflict between the ruling class and the exploited class. The nature and cause of the conflict is influenced by the development of productive forces. that is, in any given class formation, whether it be feudalism, capitalism, or any other type of society, the institution and ideas associated with it arise from the level of productive forces and the mode of production. The moment private ownership of the means of production appears, and capitalists start exploiting workers the capitalists become a bourgeois class, the exploited workers a working class. For in the final analysis, a class is nothing more than the sum total of individuals bound together by certain interests which as a class they try to preserve and protect.
Every form of political power, whether parliamentary, multi-party, one-party or open military dictatorship, reflects the interest of a certain class or classes in society. In socialist states the government represents workers and peasants. In capitalist states, the government represents the exploiting class. The state then, is the expression of the domination of one class over other classes.
Republican and Democratic Parties represent a single class, the propertied class.
Similarly, political parties represent the existence of different classes. It might be assumed from this that a single party state denotes classlessness. But this is not necessarily the case. It only applies if the state represents political power held by the people. In many states, where two or more political parties exist, and where there are sharp class cleavages, there is to all intents and purposes government by a single party. In the case of the United States of America, for example, Republican and Democratic Parties may be said to be in fact a single party in that they represent a single class, the propertied class. In Britain, there is in practice little difference between the conservative Party and the Labour Party. The Labour Party founded to promote the interests of the working class has in fact developed into a bourgeois oriented party. Both the Conservative Party and the Labour Party are therefore expressions of the bourgeoisie and reflect its ideology.
Inequality can only be ended by the abolition of classes. The division between those who plan, organize and manage, and those who actually perform the manual labour, continually recreates the class system. The individual usually finds it very difficult, if not impossible, to break out of the sphere of life into which he is born; and even where there is “equality of opportunity”, the underlying assumption of inequality remains, where the purpose of “opportunity” is to aspire to a higher level in a stratified society.
Inequality can only be ended by the abolition of classes.
A ruling class is cohesive and conscious of itself as a class. It has objective interests, is aware of its position and the threat posed to its continued dominance by the rising tide of working class revolt.
(pg 55)
Colonialism, Imperialism and neocolonialism are expressions of capitalism and of bourgeois economic and political aspirations. In Africa, under colonialism, capitalist development led to the decline of feudalism and to the emergence of new class structures.
Colonialism reinforced the power of chiefs through the system of “Indirect Rule”.
Before the colonial period, the power of the chiefs-which was generally not based on land ownership-was strictly limited and controlled. The “stool” and not the chief was sacred. Control was exercised by a council of elders. Colonialism reinforced the power of chiefs through the system of “Indirect Rule”. They were given new powers, were sometimes paid, and became for the most part the local agents of colonialism. In some colonized areas new chiefs were appointed by the colonial power. These became known as “warrant chiefs”.
Imperialist utilised the feudal and tribal nobility to support their exploitation; and this resulted in a blunting of social contradictions, since the feudal and semi-feudal strata maintained a strong hold over the peasant masses and inhibited the growth of revolutionary organizations.
A new African elite, closely linked with foreign capital , was created.
(pg 56)
…The period was characterized by the rise of the petty bourgeoisie, and of a small but influential national bourgeoisie consisting in the main of intellectuals, civil servants, members of the professions, and of officers in the armed forces and police.
…After the end of the Second World War, when the pressure for national liberation was increased, imperialists were compelled to admit part of the African bourgeoisie to spheres from which it had previously been excluded. More Africans were allowed into the state machinery and into foreign companies. Thus, a new African elite, closely linked with foreign capital , was created.